9.22.2010

Sins of the Fathers: A Three Part Series Examining Black Victims of Sexual Abuse by Catholic Priests (FinalCall.com)




At the end of 2009 and the beginning of 2010, I wrote a series of articles focusing on Black victims of sexual abuse by Catholic Priests titled "Sins of the Fathers." The response was overwhelming, not only in the United States, but also in the United Kingdom, parts of Africa and the Middle East. With the new allegations of impropriety reaching all the way to The Vatican, I am re-posting ese articles on my blog in hopes that you will read them, and pass the information on to others. If more are aware of what is taking place, it can be stopped.




Sins of the Fathers: A Three Part Series Examining Black Victims of Sexual Abuse by Catholic Priests (FinalCall.com)

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Black Victims of Sex Abuse Charge Inaction and Cover-up by the Catholic Church (Part 1)

CHICAGO-David Nolan, now 42, said his sordid tale of sexual abuse by a Catholic priest began when he was 13 years old. He said the priest used his position of authority and power to have sex with dozens of young boys at will, and seemingly without fear of punishment.
“We put them (priests) on pedestals almost to the point where I thought they were more than superhuman in a sense,” said Mr. Nolan. At one time, Mr. Nolan tried to tell, however, when he went to the Chicago Police, they called him a liar and laughed at him. Scared with no resources and no protection, Mr. Nolan's victimizer forced him to recant. Even after many complaints by members of the congregation, his victimizer was transferred to a bigger church on Chicago's Southside.
“No one cares about young Black boys being molested, but I'm reading in the news everyday how holy hell is being raised by White victims being sexually abused,” said Mr. Nolan, who said a young male relative was also sexually abused by the same priest.

Read the full article here: http://www.finalcall.com/artman/publish/National_News_2/article_6632.shtml

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The Silent Screams of Victims of Sexual Abuse by Catholic Priests (Part 2)

CHICAGO-Alicia Sample told The Final Call about a six-year ordeal in which she was used as a sex slave, gang raped, sodomized and physically beaten regularly by Fr. Fitzmaurice and others, at his behest.
Fr. Fitzmaurice had a group of young men that acted as his henchmen, and he would sometimes get Alicia out of class during school hours and order Alicia to report to what he called “the clubhouse.”
Alicia said the priest would order her to perform oral sex on them and tell them to beat her if she refused. He would threaten to have her and her siblings removed from school if she refused to comply with his deviant sexual wishes.
“They would penetrate me sometimes with objects, they would anally rape me,” said Alicia. “Sometimes, they would take all of my clothes and hang me out of the second floor window of the clubhouse and threaten to drop me and say ‘who is going to miss your n----r ass if we drop you?' and my life was just flashing before me,” Alicia said.

Read the full article here: http://www.finalcall.com/artman/publish/National_News_2/article_6698.shtml

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Seeking Justice: A Crisis in the Catholic Church (Part 3)

CHICAGO-The Roman Catholic Church in America has been reeling for the past decade with shocking instances of sexual abuse at the hands of members of its sacred and secretive clergy.

The most recent embarrassment for the Catholic Church reached right into The Vatican. Angelo Balducci, a Gentleman of His Holiness—an exclusive group of servants inside the Pope's household—was caught by law enforcement officials via wiretap allegedly arranging trysts with male prostitutes.

Multi-million dollar settlements in response to sex scandals are reported with regularity, almost daily in the media, and stretch across the Atlantic Ocean to Ireland and Rome. However, you don't have to go that far to hear sordid tales of abuse and misconduct, nor do you have to travel far to see the twisted emotional wreckage that exists in the lives of many of the victims.

Read the full article here: http://www.finalcall.com/artman/publish/National_News_2/article_6823.shtml

9.09.2010

Shadia Mansour recently detained at Ben Gurion Airport in Israel


Shadia Mansour
(Photo: TEI Enlightener Service)



I want to pass on some information I received via email from Shadia Mansour's management company giving me some details on what sounds like typical Israeli human rights violations. Any body who is familiar with Ms. Mansour and her lyrical content, you may not be surprised by this, however, it is important for what took place to be known just in case something else happens to her or any other revolutionary artist who lines up on the side of oppressed people and gives a voice to those who cry out for liberty and justice.

Here is what I received from her publicist verbatim:

On Saturday, September 4, 2010, in Ben Gurion Airport, Israel. British-born Palestinian Hip Hop artist, Shadia Mansour was surrounded by airport security and "intelligence officers" armed with guns. Ms. Mansour was told to return to her luggage after a usual baggage x-ray and multiple searches, when eight agents ran towards her, weapons drawn and pointed, they aggressively kicked away her bags and surrounded her.

The eight agents had their guns pointed at Ms. Mansour while having her stand in the same position for one hour in suspicion of a bomb being planted in her microphone which they had in their possession for ten minutes already. Ms. Mansour assured the agents the microphone was used for recording music and was then asked by an officer to sing her lyrics to him, they screamed at her and asked "who she worked for, who bought the microphone, what does she sing about" and as the agents and officers shouted over one another she was also told, "we have found something planted in the microphone" all this transpiring while airport goers observed the entire ordeal.

Although standard for Palestinians to be strip searched upon departure of Israel, Ms Mansour was made to lay down on her back as female agents pushed aggressively into her joints and neck. Once the female agents finished searching her the microphone was returned and Ms. Mansour was directed to her flight en route to London as though nothing had happened.
Ms. Mansour told us "For a few minutes I really thought they were going to take my life, the way they handled the situation literally made me feel like I was an attempted suicide bomber that had just been captured or something". No legal action has yet been taken.

I will keep you updated.


9.06.2010

The Final Call UK/International Edition: Growing Attacks on Islam



The Final Call's UK/International Edition looks at the increased targeting of Muslims in the United Kingdom.

8.30.2010

Katrina: Five Years of Pain - This Week's Edition of The Final Call (FinalCall.com)


WWW.FINALCALL.COM

In this week's edition of The Final Call, you will find comprehensive coverage of Hurricane Katrina's aftermath, now five years later. The Final Call's Jesse Muhammad was on the ground this week and brings you perspectives that you will not read in any other newspaper.

Additionally, in this issue, you will find excerpts of Minister Farrakhan's interview with author and professor Dr. Michael Eric Dyson. This is an interview that you MUST READ AND HEAR in order to be considered up to date regarding the current status of the relationship between Blacks and Jews.


8.23.2010

A Genocidal Legacy of Human Trafficking Uncovered




A Genocidal Legacy of Human Trafficking Uncovered

New book delivers massive pictorial evidence of Jewish involvement in the slave trade and its aftermath.

A BOOK REVIEW

There is no longer any debate. It has been conclusively shown that the Jewish people held a key role in the trans-Atlantic slave trade and the development of an Apartheid society in the United States of America.

Different from the heavily footnoted previous publications “The Secret Relationship Between Blacks and Jews” Volumes One and Two, the Historical Research Department of the Nation of Islam has released 144 pages containing 283 Jewish slave sale ads reproduced from American newspapers across the country. “Jews Selling Blacks” displays posted bills, classified ads and flyers showing that Jews bought and sold whole plantations and marketed slaves ranging in age from infants to the elderly. Additionally, Jewish merchants arranged bank financing and various other payment options which in essence amounted to lay-away terms for their human cargo and subsequently enslaved labor force.

Jewish apologists often advance the discredited notion that according to the population, only a “modest” number of Jewish people owned slaves. Compared to what? Census figures do not tell the entire story. Certainly one individual, or family—especially possessing great wealth—can be responsible for large amounts of evil.

This is evident in places such as slave-era South Carolina. A foundation of mercantilism and the slave trade, it was the first state to declare its secession, leading to the formation of the Confederate States of America, which led to the Civil War. In the book, readers are shown that before New York became the population center for American Jews, during the slave era, Charleston, South Carolina was the center of Jewish population and their mercantile exploits.

For example, in December of 1839, Maurice Barnett, a slave dealer in Baton Rouge, Louisiana offered a 26-year-old slave named Osborn for sale. Osborn was described as “a mulatto, good carriage driver and waiter, active and handy at anything he is put to.” His wife Lucinda, 22, was also offered for sale. She was described as “very intelligent, food cook, washer and ironer.” Perhaps the most disconcerting portion of the advertisement was that the children, Commodore, age 6, Josephine, age 4, Henry “about 2 years of age” and Osborn Jr. “about 1 year of age” were also for sale. (p. 9) Keep in mind, many times, Black families would be torn apart and sold to different plantation owners. Quite often, husbands were split up from their wives, mothers separated from their children and children from their siblings.

An advertisement in the June 24, 1805 Charleston City Gazette contained an advertisement by Cohen & Moses offering “Twenty Prime AFRICAN SLAVES. Conditions, cash on delivery.” (p.11) In fact, several pages are devoted to slave advertisements by Cohen & Moses spanning several years. Another Jewish auctioneer, Jacob Cohen, a prominent slave dealer who ran Jacob Cohen and Co., also advertised extensively. Later, the company, Jacob Cohen & Son, according to the numerous advertisements that are a part of historical record, continued this legacy of genocidal human trafficking amassing great wealth at that time. Could the modern day Cohen & Co., the Philadelphia-based firm that according to a July 30, 2010 Bloomberg article “built itself into the second-largest manager of collateralized debt obligations” be connected in some way to the similarly named trading companies flourishing in the antebellum south?

An interesting bit of information shows that slave broker and auctioneer Thomas W. Mordecai, of Charleston was a founding member of the Reform Society of Israelites, the first Jewish reform movement in the United States. He later became a prominent religious and media official. (p. 80)

The demeaning language used in many of the slave sale advertisements, often by well-respected religious pillars of the Jewish community, such as Isaiah Isaacs, a slave owner of Richmond, Virginia, who founded Congregation Beth Shalome (p.112) demonstrate blatant disregard for the humanity of their Black slaves, who were sold alongside farm animals, furniture, liquor and often as “add-on” items when land ownership was transferred.

The Jewish people have established themselves as the quintessential and prototypical merchant class in American society. Specifically related to slavery, their dominance led the Jewish Encyclopedia to note, “The cotton-plantations in many parts of the South were wholly in the hands of Jews, and as a consequence, slavery found its advocates among them.”

They were so thoroughly integrated in the cultural realities of the racially segregated South that in 1813, Jewish constable Moses Levy reminded residents of the ordinance that required “All negroes or other Slaves working out on hire,” to wear a badge “conspicuously about their persons” comparable to the WWII Nazi-era yellow star that became symbolic of the dissolution of Jews in Germany over a century later. (p.133)

It was not until the revelation of the significant involvement of the Jews that their scholars (and their impish Black lackeys and mouthpieces) sought to highlight the actions of others (i.e., African chiefs, Arab traders, so-called “free” Blacks etc.) in an attempt to change the focus of the discussion and documented research.

It is strange that prior to the Nation of Islam's research, those who had studied history and this critical aspect of the impact of the trans-Atlantic slave trade on American society were perfectly content allowing the blame to fall squarely on the shoulders of the White Anglo Saxon Protestants in the South.

Those who continue to be mystified by motive generated mythology and revisionist history are either intellectually incurious or purposefully lazy and have not properly utilized the meticulously crafted documentation provided by the Historical Research Department.

As stated earlier, there is no longer any debate. The evidence is overwhelming. The lies have been deconstructed.

This book is an important addition to any library, and in years to come, will be considered one of several publications responsible for yet another paradigm shift in the study of American history thus leading to the proper contextualization and understanding of the trans-Atlantic slave trade.

(For more information on the topic, visit www.BlacksandJews.com.)