8.31.2012

Depression, Hip Hop and the Death of Chris Lighty by Rosa Clemente, Guest Blogger

Hip-Hop mogul Chris Lighty was found dead August 30, 2012  of an apparent self-inflicted gunshot wound.

Not Ready to die, but wanting to die: Depression, Hip Hop and the death of Chris Lighty
By Rosa Clemente
(Disclaimer: No cause of death for Chris Lighty has been officially released.)

Right now I should be finishing a paper for my independent study. But I just heard the news about Chris Lighty’s death. Though I never meet him, being part of the Hip Hop village, I always heard good things about him. Reading my sister, Joan Morgan’s, one word post on Facebook, "devastated", I broke down and thought, another possible suicide in our village. Why is this happening? All of us living and breathing are dealing with a myriad of challenges, especially financial ones, so what is it that makes one want to kill themselves? And why is there so much silence in communities of color? 

We all grew up hearing about suicides, and for a long time I believed that only white kids killed themselves. When I was in high school, there was a rash of suicides that I heard about, read about. I would say to my friends, “white kids are crazy”, little did I know that I myself might have been a little bit "crazy."

It was not until 2005 that I was diagnosed with Bipolar disorder and depression. I was 34 and after a very hard pregnancy, in which I suffered from a rare disease, hyper-emesis, along with postpartum depression, did I finally admit to myself that I had been suffering with depression since my mid-twenties and I desperately needed help. Depression manifests itself in many ways. For me, it manifested as manic episodes of high energy, no sleep, compulsive cleaning and bursts of anger.

As I look back at my life I recall encounters in which I acted irrationally, impulsively and destructively, sometimes publicly. I recall episodes of manic states in which I would stay up for days, clean and write like a fiend. When the panic state ended I would shut down and isolate myself for days in my room and cry myself to sleep, thinking of death. In the subsequent 7 years since my diagnosis I have sought treatment that includes medications, talk therapy, acupuncture and tried more holistic techniques. I have great days and some very dark ones but I believe I am better and as I continue to live I have come to truly understand this disease. One of the hardest things was telling friends who would then tell me all the evils of these meds and urge me to drink this tea, do this exercise, eat this food or just go out and take a walk, it’s just the blues.

As well-meaning as my friends were they just did not get it. Too many times those of us who deal with issues of mental health are silenced, ignored or told, “everything will be all right” “you’re strong” and often we want to scream back at them and say, “How do you know everything will be all right? I am sick of being strong!” When we hear that it makes us shut down even more and retreat into that corner. When we see that look in your eye we wish we never would have told you. No matter how many friends you have, how many people tell you they love you, these things do not cure depression. Some of us need medications, some of us cannot meditate or exercise our way out of it. Most of us inherited this and because of the silence in our families we may never truly know the extent to which this is passed down. I worry every day that my daughter has inherited this from me. Every time she cry’s or shows signs of anxiety or stress I am terrified that my little girl has “the gene.”

I turned 40 this year and I told myself I would live my life in my truth. Every day I wake up and I know that as much as I want to have a great day the slip back into a depressive state lurks around the corner. Unfortunately, so many do not have the information, the networks or the support systems I do. Damn, so many are not privileged enough to have health insurance that covers mental health services. In one of my recent sessions with my therapist she reminded me that there is no cure for depression, there is living with depression. Hip Hop and the larger community of Black and Brown, progressive, radical, social justice activists must figure out a way to begin a dialogue, to not just break the silence around depression, but to stop the shaming of those who suffer this disease. Often times I feel that if I had an ailment that was physical or one that people could actually see people that their hearts and minds would be more open to that disability then to my mental health disability.

Today my silence stops. My shame ends. I am going to say the one thing you are never ever ever supposed to say; I wanted to die. Some of us reach this point, and it is the most frightening thing to say and feel. That day in April 2005, living in Brooklyn, I felt that feeling. The sick nauseating, head spinning, heart pounding feeling of wanting to die, visualizing how I would die and who would find me. As I lay on my bedroom floor ravaged with pain and tears, hoping to get the strength to walk to the 7 on Parkside and Prospect all I could feel is that soon this would be over, this monster inside of me would finally be gone and so would I. At the moment a bit of light broke through and I did the one thing so many cannot and do not do, I picked up the phone; I called my best friend who called my mother who called my aunt who called a friend who is a psychiatrist. She stayed on the phone with me until my husband came home from work and the next morning I was in a doctor’s office. Since that dark day in Brooklyn and until the day I am SUPPOSED to leave this world, I will be living with and battling this disease.

As I said, I never meet Chris Lighty, but I keep imagining the movement he put that gun to his head, the pain and despair he must have felt is unfathomable. The thought of it makes me physically ill. As many write about his death, some will say he did not commit suicide, some will say that he showed no signs that he was depressed; some will blame his financial issues, some will be angry; some will ask themselves what could I have done and unfortunately, some will pass judgment and some will never be able to admit that he lost his fight. The despair he must have been in might not have been noticeable even to those closest to him. Maybe no one knew. That’s the thing about depression; it’s a disease that is often suffered in silence, alone, behind a closed door, in the corner of a dark closet, under the covers of a bed. 

I have often said that Hip Hop saved my life; now we need Hip Hop to do what it does best; tell the hard truth, bring people together to create the means to battle whatever ails us and try to save lives. For those of us in this Hip Hop village suffering from this wretched debilitating disease we must Break the Silence, we must Stop the Shame. We must do it for those that are still living and in remembrance of those like Chris who did all they could to survive but lost their battle to this demon.

(Rosa Clemente is Hip Hop Scholar and Activist, 2008 Green Party Vice-Presidential Candidate. Currently she is a doctoral student in the W.E.B. Dubois department at UMASS-Amherst and can be reached on Facebook, Twitter @rosaclemente or via email at clementerosa@gmail.com)

8.13.2012

The Strangely Suspicious Death of Chavis Carter in this week's edition of The Final Call






Be sure to check out this week's edition of The Final Call for the latest and most accurate information regarding the Chavis Carter case. The FCN's Charlene Muhammad is all over it having spoken with the young man's mother, and others with detailed knowledge of the case.

7.18.2012

Malcolm X Grassroots Movement Report: Every 36 Minutes, a Black man, woman or child is a victim of extrajudicial killing

Above the Law? 
Extrajudicial killings of Blacks are increasing; activists say human rights being violated 



“Everyone has the right to life, liberty and security of person.”
–Universal Declaration of Human Rights-

“No one shall be arbitrarily deprived of his life.” 
–International Covenant on Civil and Political Rights-

***

When George Zimmerman, a neighborhood watch volunteer, killed young Trayvon Martin in March of this year, sadly, members of the Black community were not surprised.

In their view, these types of killings were nothing new, the difference in this particular case was it became highly publicized. As more facts began to trickle out about the circumstances surrounding Trayvon’s death, many became outraged by what they called the callous disregard for Trayvon’s life and his right to defend himself. Additionally, the actions of Sanford, Florida law enforcement officials in dealing with Mr. Zimmerman raised suspicions that this would be another blatant case of injustice delivering yet another wound to the psyche of the Black community.

The narrative would be reinforced that this was not an isolated incident, and law enforcement has a “license to kill” when it comes to Blacks. The killing also hearkened back to a racially polarized time in the not so distant past, when it was nearly impossible for a White man to be charged with killing a Black man.

Those suspicions seem to have been verified with the recent release of a report compiled by the Malcolm X Grassroots Movement (MXGM) dealing with extrajudicial killings of Black people in 2012. As the researchers scanned news reports, more suspicious deaths were revealed. The report documents that in 120 cases in 2012, police officers, security guards and self-appointed law enforcers, who some call vigilantes, have acted as judge, jury and executioner, even in situations where it had not been determined whether a crime had been committed.

“Nowhere is a Black woman or man safe from racial profiling, invasive policing, constant surveillance, and overriding suspicion,” said Rosa Clemente of the Malcolm X Grassroots Movement. “All Black people—regardless of education, class, occupation, behavior or dress—are subject to the whims of the police in this epidemic of state initiated or condoned violence,” she added.

Activists say a human rights issue confronts Black America, and is on par with abuses taking place in other parts of the globe. The MXGM’s research report states: “The oppression and police occupation of Black communities parallels the brutalization, denial of human rights and killings being committed by the Israeli occupying forces in Palestine, and the persecution of Afrodescendants in Columbia and the Indigenous peoples of Brazil over the past several years.”

Atty. Standish Willis of the National Conference of Black Lawyers traveled to Geneva, Switzerland in 2008 and was successful in bringing American cases of torture representing those seeking justice for decades to the United Nations. He said there are parallels in the struggle by Black people in the United States and the colonial experience of Blacks on the continent.

“It’s very analogous if you study the African colonialist experience,” said Atty. Willis. “Blacks have been victims of this since we have been here in this country,” said Atty. Willis. “In some ways we can definitely say African-Americans are in a colonial relationship in terms of police.”

International law experts have struggled to define the term “extrajudicial killing” however, the United Nations Special Rapporteur on extrajudicial, summary or arbitrary executions defines them in part as: “Deaths due to the use of force by law enforcement officials or persons acting indirect or in direct compliance with the State, when the use of force is inconsistent with the criteria of absolute necessity and proportionality.” 

The UN Special Rapporteur also pointed to “the misperception that increased use of lethal force by law enforcement authorities is a necessary and effective response to situations of endemic criminality, and that greater respect for suspects’ individual rights must necessarily come at a cost to public security.” According to information found in the United Nations Special Rapporteur on Extrajudicial Executions handbook: “High numbers of police killings are also often seen in countries with high crime rates, and especially where there are high levels of violent or street crime, and where there are organized or semi-organized violent gangs or militias. While police forces face many challenges in insecure environments, some governments and police forces fail to prepare appropriate crime-control strategies, and instead opt to use unlawful, short-term and heavy-handed tactics against alleged criminals. Killings can also be encouraged where there is high-level political or public support for violent policing. Senior police officers or officials can contribute to the number of police killings by tacitly approving of or openly encouraging them.”

It is no secret that racial profiling is a fundamental pillar of law enforcement strategies nationwide. Race is a dominant factor in the controversial “stop and frisk” policies that have recently come under fire from human rights organizations mainly in New York but also in other American cities.


Read the entire article here @ http://www.finalcall.com/artman/publish/National_News_2/article_9045.shtml

Download the entire report @ http://www.finalcall.com/reports/MXGM.PDF

7.09.2012

Extrajudicial Killings of Black People in 2012





For Immediate Release
Contact: Rosa Clemente
413.345.4018
clementerosa@gmail.com


Malcolm X Grassroots Movement releases report:  Extrajudicial Killings of Black People in 2012

Every 40 hours in the United States one Black woman, man or child is killed by police, and by a smaller number of security guards and self-appointed vigilantes. These are the startling findings of a new Report on Extrajudicial Killings of Black People released July 9, 2012.

What motivated the round-the-clock research for this new Report? More than two years ago, on New Year’s Eve, police killed two innocent men: Oscar Grant in Oakland, Adolph Grimes in New Orleans and shot Robert Tolan in a Houston suburb. Based on research started in 2009 after those murders, we learned there were a lot more killings that had not yet been uncovered. Then, after Trayvon's murder, there was a huge public outcry and a few headlines about more killings. More grieving families and more calls for investigation. Further research became urgent and it demonstrated that Trayvon's death was not an isolated tragedy. Between January 1, 2012 and June 30, 2012, at least 110 Black people were killed by police and their “deputies.”

"Any one of these people killed could have been my son or your husband or daughter”, says Arlene Eisen, member of the Malcolm X Solidarity Committee and co-author of the Report.
Rosa Clemente of the Malcolm X Grassroots Movement elaborates, “Nowhere is a Black woman or man safe from racial profiling, invasive policing, constant surveillance, and overriding suspicion. All Black people – regardless of education, class, occupation, behavior or dress – are subject to the whims of the police in this epidemic of state initiated or condoned violence.”

The Report, produced by the Malcolm X Grassroots Movement (MXGM) and the "No More Trayvon Martins" campaign, is part of a larger effort. Kali Akuno, MXGM member and report co-author explained, 

“The Report shows how people of African descent remain subjected to institutionalized racist policies and procedures that arbitrarily stop, frisk, arrest, brutalize and even execute Black people. The killing will continue despite calls for investigations and lawsuits. We urge people to read this Report and join us in demanding that the Obama administration implement a National Plan of Action for Racial Justice to stop these killings and other human rights violations being committed by the government."

To read the entire report visit www.mxgm.org. 

6.04.2012

Brother Ali - Making Sense out of Society’s Racial & Cultural Confusion







Making sense out of society’s racial and cultural confusion
Hip-Hop artist and activist Brother Ali speaks to the masses

Though hip-hop has grown globally embracing all races and ethnicities, it is dominantly viewed as an external representation of Black culture.

In the opinion of many, this growth also caused hip-hop to lose some of its cutting-edge originality and watered-down the bold, courageous and scathing social commentary that made rappers the undisputed voice of youth and activism.

Minneapolis-based rapper Brother Ali knows this very well, and with song titles like “Uncle Sam Goddamn,” “Self Taught” and “Freedom Ain’t Free,” Brother Ali’s political and ethical sensibilities are clear. His cultural roots are buried deep within the Black community who unconditionally embraced him during his youth, and the religion of Islam, which he embraced in his teens.

“I was raised by Black folks for the most part and the people who taught me to be a man—being an albino, being different or being an outcast—the people who taught me what I needed to carry myself with confidence and pride and believe that I have a place in this earth is the American Black man because nobody knows more about how to maintain that within the human soul than the American Black man.”

During his youth, he had a few White friends, but his peers were mainly Black. Those friends, and some teachers, and elders motivated him to increase his level of self-esteem and self-determination.

Like many at that time, during a point in his early teens, he was drawn to the beauty of graffiti art and the power of hip-hop culture and knew he wanted to be a part of it.

“In the mid-80’s I was attracted to just the people and the sound of the music and the graffiti art and the lifestyle but in the late ‘80s when production took a huge jump and lyricism took a huge jump, this is when men like my friend Chuck D started talking—KRS-One and Rakim—they all started telling us about people like Minister Farrakhan and the Honorable Elijah Muhammad and Malcolm X so we started reading,” Brother Ali recalled. “Hip-hop changed not just the way we were partying, but changed the way we lived and the kind of men we wanted to grow up to be.”

The politically charged, often rebellious lyrical content—seemingly ubiquitous in hip-hop at that time—inspired him to learn about Malcolm X, which carried him further on a journey of self-discovery.

Read the entire article @ http://www.finalcall.com/artman/publish/Entertainment_News_5/article_8898.shtml

5.23.2012

Protesters: 'No to NATO'




Formed in 1949, the North Atlantic Treaty Organization (NATO) has acted as a worldwide security force consisting of 28 independent member countries. Critics of the organization claim its noble sounding ideals of “establishing peace” and constant “humanitarian intervention” during times of conflict are really euphemisms for a strategy of Western powered and financed imperialist expansion.

Organizations covering a wide ideological spectrum representing a myriad of issues protested the NATO Summit May 20 and 21, decrying a behemoth military industrial complex that has grown with NATO’s transformation into the world’s police.

NATO Secretary General Anders Fogh Rasmussen addressed the Chicago Young Atlanticist Summit May 19, which ran parallel with the NATO Summit. Organized by the United States Atlantic Council and the Chicago Council on Global Affairs, the “Atlanticists Summit” included students from NATO member nations, high-level NATO officials, scholars and think-tank analysts.

“We face a wide range of security challenges,” Mr. Fogh Rasmussen told the students. “And we will take the necessary decisions to ensure that our alliance can meet those challenges.”

Then, sounding a paranoid alarm that could have been spoken verbatim by any Israeli right-winger or American neo-con, the NATO Secretary General said, “In today’s world, threats know no borders and respect no country’s sovereignty.”

Mr. Fogh Rasmussen’s words ignore NATO’s continued global military actions, which impinge upon the sovereignty of other nations. It is precisely the type of rhetoric causing NATO’s critics to label them "warmongers."